g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. Mary left almost immediately for the home of Elizabeth and Zacharias, and the journey may have taken some time. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. Let us bear in mind, however, that Luke has not told us this was the case. We cannot say for certain, but we can affirm at this moment that all that she said was divinely inspired. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. Granted, the worship of these two women is not public, but private. 61But they answered her, There is no one among your relatives who has this name. Physical relationship to Christ is not nearly so important as ones spiritual relationship. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Women seemed only fit for fixing meals and bearing children. There was so much that women could not do, or at least were not allowed to do. 56 Mary stayed with her some three months and then went home. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. Chapter 23 . The Wonder Of Christmas. Nevertheless, it is our conviction that the principles of the New Testament church are as relevant and binding today as they were in Pauls day. We are studying Luke 1:39-56 for Sunday, December 22. Elizabeths immediate response to Marys arrival might be explained by some previous communication between the two (e.g. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. If you are one of our rare donors, you have our gratitude and we warmly thank you. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . It seems to me that this is a very significant fact. 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. 14 He will be your joy and delight and many will rejoice at his birth. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. I believe that Charles Talbert is correct in viewing Mary as a model disciple.21 Let us consider some of the ways in which Mary provides us with a model of discipleship. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. Just as Marys response surpasses that of Zachariah, so the greatness of the miracle of the virgin birth of Messiah will exceed the miracle which produces a son for the elderly priest and his wife. they wondered. First, it should be noted that there are several things which Luke has not told us, which we might like to know, but will not find in this inspired account. Elizabeth also readily acknowledged the superior blessing bestowed on Mary, and rejoiced in it. Both were humble women of no social or economic standing. Both reach out in love and rejoice in the work of God in their live. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. 40where she entered the house of Zechariah and greeted Elizabeth. 4. Mary viewed all of Gods dealings in the light of His grace; the religious leaders only thought in terms of human works. Mary is a model disciple. 24After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, ', 61 They said to her, 'But no one in your family has that name,'. If It Is During The Millennium How Will There Not Be Pain And Tears When The Devil Is Released To Deceive The Nations? 13-17). This is not so. In verse 48 her blessedness is viewed as the result of Gods grace. 32-33). With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. Some may question how a simple peasant-girl may have such a grasp of the Old Testament. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. Our praise, like that of Elizabeth and Mary, should not only seek to exalt God, but also to edify those who may hear it. It is not at all surprising to find that the births of both John and Jesus are miraculous, for the lives of both are miraculous. And He went down with them, and came to Nazareth; and He continued in to them; and His mother treasured all these things in her heart (Luke 2:51, emphasis mine). From now on all generations will call me blessed. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. I believe that Elizabeth knew from the Scriptures that Messiah would be both human and divine, and that He would be born of a virgin. 1 The whole assembly then rose, and they brought him before Pilate. Now as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. in 1971. Copyright 2022 Catholic Online. Father Luis, as we affectionately know him, is a Catholic Diocesan Priest, from Tucuman, Argentina . (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. Gal. While we are not specifically told that Mary was filled with the Holy Spirit when she spoke these words, we may surely assume so. Luke - Chapter 22. The point I wish to make here is that the restrictions which the New Testament makes on women and their role in public worship are not detrimental to the spiritual life and development of women. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. Catholic Public Domain Version . Marys praise was addressed to God, but in adoring God she also encouraged and edified Elizabeth, just as Elizabeths praise encouraged her. In His ministry the Lord Jesus would expand on he social themes of Marys Magnificat: And turning His gaze on His disciples, He began to say, Blessed are you who are poor, for yours is the kingdom of God. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). 20But now you will be speechless and unable to talk* until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.j, 21Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. Salvation does not result from our efforts, which God miraculously blesses. Do Those Who Commit Suicide Go To Hell? We know now that this includes both His first and His second comings. All rights reserved worldwide. From now on all generations will call me blessed. 39During those days Mary set out and traveled to the hill country in haste to a town of Judah, She looks forward to the ultimate righteousness which will be established when Messiah reigns on the throne of David. 3 I in my turn, after carefully going over the whole story from the beginning, have decided to write an ordered account for you, Theophilus. 22 When he came out he could not speak to them, and they realised that he had seen a vision in the sanctuary. The men assumed the leadership roles, especially in spiritual matters. Luke . If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. Study Notes - Luke 1 39-56. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Thus, James has some very strong words on the subject of discriminating against the poor and showing partiality to the rich (cf. * The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. It is a happy thing when those who are joined to each other in marriage are both joined to the Lord; and it is especially requisite that the priests, the Lord's ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock, and rejoice their hearts. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 36And behold, Elizabeth, your relative, has also conceived* a son in her old age, and this is the sixth month for her who was called barren; In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:1112, 2629) and then told by the angel not to fear (Lk 1:13, 30). Thus, Elizabeths praise served as further confirmation of Gabriels words. (K)50His mercy extends to those who fear him,from generation to generation. The bore the added social stigma of having no children. * 57When the time arrived for Elizabeth to have her child she gave birth to a son. Because there is no specific connection of the canticle to the context of Marys pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v. 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. She would have been separated from Joseph, while at the same time being chaperoned by Elizabeth and Zachariah. Mary: The Expecting Momma. 44For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. 6Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. 2:11-21). The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. The lofty will be put down and the humble will be exalted (vv. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. To those who lived far away from the Holy Land, the name of this unknown place was unimportant. Indeed, I believe that Luke is telling us that wives are not restricted to the level of spirituality of their mate. It is so strong that some are tempted to view Elizabeth as the composer of the Magnificat, and not Mary. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). The Lord God will give him the throne of his ancestor David; 33 he will rule over the House of Jacob for ever and his reign will have no end. 50 His mercy extends to those who fear him, from generation to generation. "For He has had regard for the humble state of His bondslave;". This would serve as further testimony to the divine origin of the Christ-child. Therefore the child to be born will be called holy, the Son of God.q As the writer to the Hebrews put it. It is my opinion is that Mary became pregnant during the time she way staying with Elizabeth and Zachariah. For less than $5/mo. She is a woman who grasps the Word of God, who meditates upon it, and who is obedient to it, both in its imperatives and in its inferences. This description is applied to God in Ps 18:3 and is here transferred to Jesus. While there is some truth in the rather dismal picture which I have portrayed, it is not utterly so. Mary grasped the camels and the religious leaders only grasped at the gnats.. 32 He will be great and will be called Son of the Most High. 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). Luis A. Zazano May 30, 2021. 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. 52 He has brought down rulers from their thrones but has lifted up the humble. (5) Elizabeth praises God for much more than those things that Zachariah was told. p. [1:33] Dn 2:44; 7:14; Mi 4:7; Mt 28:18. t. [1:42] 11:2728; Jgs 5:24; Jdt 13:18; Dt 28:4. y. 9according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.e Luke . First, our text has much to teach us on the subject of women, their spirituality, and their worship. We are led to the conclusion that Marys praise was spoken in the hearing of Elizabeth, just as Elizabeths praise was spoken to God, but for Marys benefit. Making use of a formal, literary construction and vocabulary, the author writes the prologue in imitation of Hellenistic Greek writers and, in so doing, relates his story about Jesus to contemporaneous Greek and Roman literature. 76 And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him. How encouraging the greeting of Elizabeth must have been to Mary. 73 This was the oath he swore to our father Abraham. As we compare Lukes account which introduces Zacharias, this elderly (and godly) priest is not put in nearly as favorable light as is his wife, Elizabeth. 'What will this child turn out to be?' (39) The hill country . Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her. n. [1:31] Gn 16:11; Jgs 13:3; Is 7:14; Mt 1:2123. 64Immediately his mouth was opened, his tongue freed, and he spoke blessing God.j (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. We must first very candidly admit that we are not told how Elizabeth learned what she affirmed by divine inspiration. The immediate faith and submission of Mary, a simple and very young peasant girl, to the will of God is contrasted with the hesitant request of Zachariah for a sign, a man who was a priest all his many years of life. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). Nevertheless, girls were married young in those days, and it is thus likely true that Mary was quite young. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 49The Mighty One has done great things for me, dispersed the arrogant of mind and heart.b, 52He has thrown down the rulers from their thrones. Announcement of the Birth of Jesus. 40 She went into Zechariah's house and greeted Elizabeth. 1Since many have undertaken to compile a narrative of the events that have been fulfilled among us,a . . 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 75 to serve him in holiness and uprightness in his presence, all our days. The very moment she entered the house and gave a customary greeting, Elizabeth blessed Mary as the mother of her Lord. I am still supposed to be . 49 for the Mighty One has done great things for me holy is his name. And they were all astonished. In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. You shall name him John: the name means Yahweh has shown favor, an indication of Johns role in salvation history. Bible Study Summary with Questions The Worship of Two Women Disciples. Then the angel left her. (2) Elizabeth was filled with the Holy Spirit and her words were a divinely inspired utterance. Our salvation comes about in the same way that Marys baby was conceivedtotally by the sovereign work of God, apart from any effort which Mary might make. Rather than having to try to explain to Elizabeth what the angel had said to her about the virgin birth of her son, Messiah, Mary learned that Elizabeth already knew. 69 and he has established for us a saving power in the House of his servant David. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. In short, Mary is the focus, not Elizabeth. 52 He has brought down rulers from their thrones. (4) Elizabeths words served primarily as an encouragement to Mary. Mary did not mention the Law of Moses, the Mosaic Covenant, but only Gods promise to Abraham, the Abrahamic Covenant. There is no mention in this account of how Messiah will come to earth. (7) Mary focused more on the results of Christs second coming than she did the first. For I am an old man, and my wife is advanced in years. Chapter 1 . The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. Bridgeway Bible Commentary. 41When Elizabeth heard Marys greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,s * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). 25So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.k. 'No,' she said, 'he is to be called John. Mary does not in any way view herself as better or holier than anyone else. 53 He has filled the starving with good things, sent the rich away empty. Her whole hymn is inspired by this fact.20. 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